Skip to main content


By Salim I. Hassan (Salimullah)

May God bless the emir and forgive his shortcomings. “He is him of his own word….he fears not the pen of the critics in the face of the truth he professes…. He is a vibrant ‘Mutafanni’ intellectual, a Banker, an administrator, a leader and a scholar indeed. Bilingual Speaker and writer, versatile in knowledge, an authority in Shari’ah, economy and finance. The one who knows how to influence, motivate and create action point among those under him and whosoever follows him. He was the defender and saviour of Shariah in the 1999 debate who had challenged and defeated the enemies throughout the media”.

This is how I described this man in my article titled: “My Best man of The Year 2016”.
Some had described him as controversial, secularist, capitalist and even enemy of the North, all for he dared to express the truth from the bottom of his heart. We are not always following the prophetic model in our manners when we disagree with one another. Some have taking it their daily hobbies criticizing other’s opinion, too often not intending to bring better alternative to it but to express themselves as professional writers and critics who can criticize and destroy others view when and how they so wish. They turn any new opinion into a threat to unity, society and its development. They suspend Islamic manners on Adab al-Ikhtilaf (Etiquette of Differing) and indulge in their sel-acclaimed behavior and make the discussion atmosphere to become saturated with backbiting, slander, rumours, accusations, lying, and character assassination.
To this group of people I tell them: They should realize that the Emir Sunusi’s ‘Expression’ is not necessarily the ‘Impression they get from him. There do exist a gap between what he mean and what this group of Character Assassinators understand. Ours is to reduce this gap to a minimum; the smaller it is the more successful the Emir is delivering his message. 

Although few of his critics have managed to be fair to him, like Hamisu Hadejia who also described him as a Philosopher King, some have gone far to make the Emir the victim of character assassination, so much so that they claimed the Emir to have had changed his name from Sunusi Lamido Sunusi to Muhammad Sunusi II for him to start life afresh, as if he has an untold bad record of service, character and or morality.
It is natural to be stereotyped as controversial. Try to be expressive in your truth even if you are alone. This has been a unique character of the emir. You can find only few people of his calibre. He is very assertive in his opinion to the core. None of his opinions fall shorter than yours.

They accused him of being too noisy in the media. This is how the Islamic leader should be. Being expressive (speech and writing) is among the 25 qualities of good leader. This man has been an intellectual writer and speaker; therefore you cannot expect him to drop his pen and tie his tongue just because he is now an Emir. In fact, he is in the right position to do it even much. No blame!

They accused him of planning to burry polygamy. This is not a law passed single handedly by the emir; it was just a proposal and he observed Islamic protocol of Shura (mutual consultation) before forwarding this proposal. No blame on him!.

The emir was right when he responded to Gov. Yari as thus: “Don’t give these kind of explanations. “That is not an Islamically correct statement to make.”“(If) you don’t have vaccines, you don’t have vaccines; Go and get vaccines.”
He was also right when he said that“The North East and the North West of Nigeria are amongst the poorest parts of the WORLD. Not just Nigeria. If Borno and Yobe were countries, they’d be poorer than Niger and Chad.

He was even more right when he said that “The Federal Government of Nigeria is spending 66 percent of its revenues on interests on debts, which means only 34 percent of revenues is available for capital and recurrent expenditures….. “That model cannot work. If you look at the 2017 budget of the Federal Government, I sometimes wonder what Nigerian economists are doing?
May Allah bless the Emir and forgive his shortcomings once again. Go on Emir with your thoughts and ideas. The tirades of character assassinators will not deter you.

Console yourself with what Allah consoles his messenger (s.a.w): “It is by God’s grace that you deal gently with them. Had you been harsh and hard-hearted, they would surely have broken away from you. Therefore, pardon them and pray for them to be forgiven and consult with them in the conduct of public affairs. When you have resolved about a course of action, put your trust in God. God loves those who put their trust in Him. (Al-imran v.159).


Popular posts from this blog

Development of Muslim Sects and Philosophy

This noble blog is dynamic and versatile, created purposely to enhance the development of Islamic political thought and activism in the minds of the students and the general public


Development of Muslim Sects and Philosophy During the lifetime of the prophet (S.A.W) there is nothing like conflicts, contradictions, or disputes existed among the Muslim ummah. This is because that any arising question or problem was referred to the prophet (S.A.W) for its answer or solution. In not more than one verse Allah has enjoined the companions and Muslims in general to refer all their questions and problems to prophet (S.A.W) and to make him their unquestioned leader and chief judge in all aspect of life. This of course, made any conflicts and disputes impossible among the Muslim ummah in the prophet era. The beginning of Muslim sects and contradictions could be traced back to eventual sickness of the prophet (S.A.W). While in his sickbed, the prophet (S.A.…


On Friday April 13, 2007 there was chaos and confusions engulfed the whole Northern states of Nigeria particularly Kano, Maiduguri, Kaduna and others, when the demise of the great Shiekh Ja’afar was announced in different media. The great Sheikh was brutally assassinated via a shot of gun while offering his ‘Subh’ (morning) prayer in his mosque. Those who know Sheikh Ja’afar knew him only for his commitment to Islam and for his eruditeness and eloquence in ‘Tafseer’ (Qur’an Commentary). He was killed just for he proclaimed that “There is no deity worthy of worship except Allah”: no legislator and no law-giver besides Allah, and for that he called for the abolition of any system of life not designated by Allah. This is the reason why the great Sheikh was killed by the ‘neo-Jahili’ leaders of Nigeria. Despite that the material body of the Sheikh is no more here with us the since…

The Insider (4): “On The Film Village Affairs”

The Friday Sermon (4): By: Salim I. Hassan ( July, 2016 What I observed in the prolong debate on Film Village ban in Kano is lack of any supporting Islamic source of evidence from both sides of Facebook sheikhs (i.e the opponents and proponents). If people were unable to produce Islamic or jurisdictional source of evidence to substantiate their wishful thought on matters related to Islamic rulings is better to shut up their mouth.  The worst part of the argument is the mocking of scholars by some proponents of film village as I read from Aisar Fagge’s post. I have tried to reply to some post with direct quotations from Saudis scholars that make all sort of image-making and film making Haram, though that does not represent my stance.  If you are true a ‘Izalite’ or Salafist your right position is to oppose and fight against film village, for that is final position of salafiyya scholars that all sort of image making, film making and music are all absolute Haram, o…